By: Shaykh Muhammad Shareef bin Farid (Hei Xuafeng)
During the 16th century a very pious Fulani woman named Umm Hani foretold of the coming of a wali from the awliya of Allah ta’ala. She said:
“There will appear in this area of the land of the Blacks a wali from the awliya of Allah, who will renew the deen, give life to the Sunna, and establish the religion. He will be followed by the prominent people and his fame will be spread throughout the regions. His commands will be followed by the common as well as the elite. Those who will be connected to him will be known as the Jama’at. Among their signs is that they will not herd cattle, as is the custom of the Fulani. Whoever sees that time should follow him.”
Shaykh Mukhtar al-Kunti once said:
“The perfected awliya of this time are three. One is an Arab who resides beyond Syria. His light is the light of Laa ilaha illa Allahu. The second one is a Fulani in the land of the Blacks, Uthman Dan Fodio. His light is the light of the seal of Prophecy, which was on the left shoulder of the Messenger of Allah, may Allah bless him and grant him peace. The third one, his light is the light of the heart of the Prophet, may Allah bless him and grant him peace. He was silent as to the identity of the third one, but it was known that he was speaking of himself.”
Sultan Muhammad Bello said in his Infaq ‘l-Maisuur:
“Realize that this Shaykh was raised from a young age to call people to Allah. Allah ta’ala assisted him with the lights of overflowing and drew him into his presence.
He ta’ala then unveiled for him the divine presence of Allah’s Acts, Names and Attributes; and allowed him to witness the mysteries the Essence. Then with the praise of Allah, he became one of the awliya of Allah. He was allowed to sip from the cups of nearness to Allah and he was dressed in the attire of inward knowledge of Allah.
The Lord of Truth then invested him with the crown of His loving care and His guidance. He was made deserving to be an inviter to Him and then guided the common people as well as the elite.”
All of these tremendous spiritual states were the result of Shehu Uthman’s intense love for Prophet Muhammad, may Allah bless him and grant him peace, until he was drowned in the outward manifestation of his noble sunna and intoxicated in his vast inward spiritual states. He described this love for the Prophet in his poem, which ends in letter daal.
“I swear by the Rahman, I possess no excellent trait,
I am only totally encompassed with the love of Muhammad
I give a description of the affliction of my longing which is plain
There are no pleasures and joys in life without Muhammad
I have become exhausted yearning to hasten to his grave,
There are no delights for me without that master
He is the sun of illumination, the crown of guidance, the sea of
generosity,
There is no good except in following Muhammad.”
Waziri Gidadu ibn Laima mentions in his Rawdat l’-Janaan:
“When Shehu Uthman’s yearning and love for the Messenger of Allah, may Allah bless him and grant him peace, became intense, he took an oath with Allah ta’ala that he would continuously do the prayer upon the Prophet from the beginning of Rabi’u ‘l-Awal and not speak with anyone until the beginning of Rabi’u ‘l-Awal of the following year.
He did that until he saw the new moon of the following year. At that moment the master of existence, may Allah bless him and grant him peace, was drawn to him and said to him, ‘O Uthman! I am your Imam and you will never go astray…I place you in the spiritual retreat of al-Ash’ari which is fifteen days, not the retreat of al-Junayd, which is forty days.’
The Messenger of Allah, may Allah bless him and grant him peace, then gave him an invocation to do in retreat. He then said: ‘Do not eat anything except a little during this time.’ When the time expired the Messenger of Allah, may Allah bless him and grant him peace, came to him and took him into the presence of Allah, and the Angels of mercy with all the awliya were present.
Among those present was the Pole the Sayyid Mukhtar al-Kunti and Shaykh Abd al-Qaadir al-Jailani, who then took him by the hand and sat him in front of him and said: “This person belongs to me.” And Shehu Uthman was then given three things:
[1] the ability to invite people to Allah;
[2] governance (khilaafa) and
[3] jihaad.
Then the Messenger of Allah, may Allah bless him and grant him peace, said to the Shaykh, ‘I give you the best lands of the three regions of the Fulani, the Blacks and the Tuaregs.’
Shehu Uthman said: ‘As for inviting people to Allah, I am able to do that. But a for khilaafa and jihaad, I can only do it if Allah gives me someone who can bear it for me.’ He then was shown his noble son Muhammad Bello in front of him, who was dressed in an attire of light, girded with a sword and given a flag. Shehu Uthman became joyful for that.”
Sultan Muhammad Bello mentioned:
“At the time there occurred to him divine attraction by means of the baraka of the prayer upon the Prophet, may Allah bless him and grant him peace, he used to be constant in doing it without boredom, laziness or slackness:
Allah then assisted him with the overflowing of lights by means of Shaykh Abd al-Qaadir al-Jailani, may Allah be pleased with him, and his grandfather – the Messenger, may Allah bless him and grant him peace.
He then witnessed the marvels of the unseen kingdoms and alighted upon the mysteries of the kingdom of power. He witnessed the actions of Allah’s Names, Attributes and Essence. He reached the Guarded Tablet and untied its remarkable secrets. The Lord of Truth then gave him the attire of inviting creation to Him and he was crowned with the crown of guidance and instruction to Him.”
It is clear from the above citations that the spiritual path of Shehu Uthman was built upon intense love and yearning for the Prophet, may Allah bless him and grant him peace. And the sign of love for a thing is to mention it often. His love for the Prophet was demonstrated by his constant and unending prayers upon the Prophet.
Shehu Uthman believed that the prayer upon the Prophet was the swiftest way for the seeker to reach the highest spiritual stations of nearness to his Lord.
He said about that in his Usuul ‘l Wilaayat:
“Among the Sufis are those who recite the Divine Name - ALLAH.
Among them are those who recite LAA ILAHA ILLA ALLAHU.
Among them are those who recite SUB'HANNA ALLAH WA 'L-HAMDULILLAHI WA LAA ILAHA ILLA ALLAHU WA ALLAHU AKBAR.
And finally, among them are those who do much prayers upon the Prophet, may Allah bless him and grant him peace. The prayer upon the Prophet however, is the most beneficial of the dhikrs with regard to strengthening the nafs, because it is like cold water which gives life to it after its laziness.
One of the scholars said: Verily the prayer upon the Prophet connects the servant with his Lord and it takes the place of the teaching Shaykh, when he fails to find him. By the baraka of the prayer upon the Prophet he comes to know the noble reality and he draws near to Allah and arrives at gnosis of Him.”
Realize that there is no station higher than the station of the Perfect Man (Muhammad), may Allah bless him and grant him peace. He is to the universe what the spirit is to man. Muhammad is the goal and objective which was intended in creating the universe.
Allah ta’ala says, “I was a hidden treasure, and I desired to be known – so I created creation.”
The first and best of creation was Muhammad, who was the first to give praise and worship of Allah with the variety of forms of worship and drawing near to Allah.
The Messenger of Allah, may Allah bless him and grant him peace said as related on the authority of al-‘Irbaad ibn Saariya, “I was the seal of the Prophets with Allah when Adam was being rolled in his clay.”
And in another narration related by Umar ibn al-Kataab, Allah revealed to Adam, “if it were not for him (Muhammad), I would not have created you.”
Ibn Abaas related that it was revealed to Isa ibn Maryum, “If it were not for Muhammad, I would not have created Adam.”
Therefore, Muhammad is the perfect knower of Allah and the being who worships Him as He should be worshipped. He is the means to Allah and the beloved of Allah (habeebullahi). The station of love is the highest station with Allah ta’ala and the foundation of existence, the source of the universe and the point from where existence spreads out.
The reality of Muhammad is that all the spiritual realities branches out from him – the high and the low. Allah ta’ala gave him the highest station, which is the station of love – and Allah ta’ala took him as His beloved just as He took other than him as a friend.
Our master Muhammad, may Allah bless him and grant him peace, alone possesses the station of totality for he, may Allah bless him and grant him peace said: “I was given the all encompassing word.”
This means that Allah ta’ala gathered for him in the Qur’an the totality of what was revealed to the earlier Prophets and Messengers. Muhammad, may Allah bless him and grant him peace, is the manifestation of Allah’s universal mercy, which is stationed upon the Throne.
It is for this reason Allah ta’ala says, “We have not sent you except as a mercy to all the worlds.” This mercy has spread out over everything from the Throne to the spread carpet of the earth and nothing is excluded from the mercy of Muhammad. Allah ta’ala says, “We have recorded everything in a clear Imam.”
Having said this, realize that Muhammad, may Allah bless him and grant him peace, never raised his head from the station of complete eradication in the station of slaveness to Allah which manifested the complete gnosis of Allah. For when Allah ta’ala is manifest, there is nothing that exists with Him. And there is no time when Allah was not manifest to the heart of Muhammad.
This simply means that Muhammad’s eradication and servitude (`ubudiyya) was complete and his courtesy with the Divine Presence was perfect. He always remained prostrate and abased before the presence of Allah ta’ala. He, may Allah bless him and grant him peace, was stationed in the station of servitude (`ubudiyya), and the essence of servitude (`ubudiyya) emanated from his reality, may Allah bless him and grant him peace.
His servitude (`ubudiyya) to his Lord was so complete and thorough until it was as he, may Allah bless him and grant him peace, was in pure non-existence. Then Allah ta’ala brought him out of non-existence and created from his spirit all the spirits and essences.
The Messenger of Allah, may Allah bless him and grant him peace said: “The first thing which Allah ta’ala created was my light.”
Allah made Muhammad a means by which existence was given to the entire universe and a messenger of mercy by which Allah revealed His commands to creation. Muhammad was made the tongue of the universe by which creation worshipped its Lord and drew near His gnosis. Thus Muhammad is stationed between Allah and His creation as an interval (barzakh) or a mirror – where the Divine and the Cosmic realities meet.
For this reason no one should desire to witness Allah ta’ala except in the mirror of Muhammad, may Allah bless him and grant him peace. If anyone desires to know Allah ta’ala in the most perfect manifestation, then he should believe in Muhammad, follow him, and make him like a mirror in front of him.
He should not settle in a place except where he sees the footsteps and traces of Muhammad, may Allah bless him and grant him peace. He should place his foot upon his footprints if he desires to be among the people of exalted spiritual stations and to have perfect gnosis of his Lord while in the station of servitude (`ubudiyya).
Allah ta’ala says: “Whoever obeys the Messenger, has obeyed Allah.” He ta’ala says: “Say: If indeed you love Allah, then follow me. Allah will love you and forgive you your sins.”
Shehu Uthman Dan Fodio lived his entire life following in the footsteps of the Messenger of Allah, may Allah bless him and grant him peace. It is impossible for anyone to have the complete light of Muhammad. However every believing man and woman has some share of the Muhammadan light.
Allah ta’ala blessed Shehu Uthman with a generous share of the light of Muhammad until he, may Allah be pleased with him, was made to resemble him, may Allah bless him and grant him peace.
Both the Messenger of Allah and Shehu Uthman’s appearance were foretold. They both never faced a person with evil or with what he disliked. They both were patient with the evils of people. They both manifested their spiritual states when they reached the age of forty-one and some months.
They both made their hijra with their communities fleeing from persecution at the age of 51 or 52. They both were given victory by Allah and governance over their enemies. They both were taken to their Lord having performed all that Allah commanded them at the age of 63.
This was a favor of Allah, which He gives to whom He pleases from among His servants. The Messenger of Allah, may Allah bless him and grant him peace said: “Whoever resembles a people, then he is from among them.”
Allah ta’ala blessed Shehu Uthman to give life to the Sunna of Muhammad during his time and to resemble him in outward appearance and inward character. This intense love which Shehu Uthman had for the Messenger of Allah was thoroughly manifested in his famous prayer upon the Prophet called ad-Dala’il.
In this litany Shehu Uthman gathered together twenty different prayers upon the Prophet. Each prayer contains profound insights into the reality of Muhammad and his sublime station with Allah ta’ala. In them are revealed the hidden mysteries of the relation between Allah ta’ala and his perfect slave and messenger Muhammad, may Allah bless him and grant him peace.
The SANKORE’ INSTITUTE (www.siiasi.org) makes this litany available to all those who love Shehu Uthman Dan Fodio, so that they too can develop the love and yearning for Muhammad which will carry them from the darkness of their lower selves to the light of eye witnessing Allah’s majestic reality.
I recieved the Dalaa'il of the Shehu from my teacher Shaykh Muhammad al-Ami.. He recieved it from his father and teacher Shaykh Adam Kari`angha. He recieved it from his teacher Shaykh Musa al-Muhajir. He recieved it from his teacher Shaykh Ali Dinba ibn Abi Bakr Ma`lami; and he recived it from the Light of the age the reformer of the religion, the Imam of the awliyya Amir al-Mu'mineen Shehu Uthman Dan Fodio, may Allah engulf him in His mercy Amen.
The one who takes the ad-Dalaa’il as a daily litany will no doubt attain what Shehu Uthman attained. He will be forgiven his sins; his character will be transformed; he will be loved by the People of Allah; his daily provision will be made easy; he will be given victory over his enemies; he will be given honor; he will die in the best state; he will be gathered under the banner of the Prophet; his book will be given in his right hand; his scale will be made heavy from good deeds; his reckoning will be easy; he will cross the Siraat with ease and speed; he will receive the intercession of the Prophet; he will drink from the fountain of the Prophet; he will be saved from the Fires of Hell; he will enter the Garden; he will be gathered with the Messenger of Allah and achieve the Supreme Delight of the vision of his Lord, the Mighty, the Majestic.
O Allah! Send blessings and peace, with the variety of Your perfections in all Your manifestations upon our master and chief Muhammad; The first of the lights to emanate from the seas of the Immense Essence. He is the realizer in the worlds of the inward and the outward of the meanings of the Names and Attributes. He is the first to give praise and worship with the variety of servitude (`ubudiyya) and drawing near. He is the helper in the worlds of spirits and forms to every existing thing. And blessings and peace be upon his Family and companions with a prayer that will remove for us the veil from his noble face in dreams and the waking state and that will acquaint us with You and him in every spiritual rank and station. Be kind to us, O Master, by the rank in our master Muhammad, in all movements and stillnesses, in all glances and thoughts...O Lord of the worlds.
The pictures are copies of the hand written copy of the Dalaa'il of Shehu Uthman Dan Fodio by my teacher Shaykh Mahmud Hammu ibn Muhammad Daabu of Timbuktu
https://siiasi.org/digital-archive/shaykh-uthman-ibn-fuduye/ad-dalaail/
DOWNLOAD HERE:
Ad-Dalaa’il – 20 Prayers Upon the Prophet:
https://www.academia.edu/9364026/ad-dalaail_of_Shehu_Uthman_ibn_Fuduye
...AND HERE
https://siiasi.org/digital-archive/shaykh-uthman-ibn-fuduye/ad-dalaail/
Written By:
Shaykh Muhammad Shareef bin Farid (Hei Xuafeng)
SŪFĪ BOOKS/TEXTS (ENGLISH & ARABIC COLLECTION)
SECTION A: ENGLISH COLLECTION
1. Majmū’at ad-Dawāwīn (Collection of Eulogy Works) of Shaikh Ibrahim Niasse (Arabic Text & English translation) [by Dr. Awwal Baba Taofiq]
2. Rihlat Kunakriyyah (A Trip To Conakry). By Shaykh Ibrahim Niasse. Translated by Khalifah Awwal Baba Taofiq
3. Hizbu Sayfī (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
4. Dalā’il al-khairāt wa Shuwāriq al-Anwār fī Dhikr as-Salāt ‘alā-n Nabiyy al-Mukhtār (The Indices of Virtues/The Waymarks of Benefits and the Brilliant Burst of Sunshine in the Invocation of Allah’s Blessing on the Chosen Prophet) by Imām Sulaimān Jazūlī [Arabic text, Translation, Transliteration by Alhaji Marooph Raji]
5. Hizbul Bahr (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
6. 37 Praises in Qur'an (Arabic, Translation & Transliteration by Alhaji Marooph Raji)
7. The Icon of Mystics: Shaykh Ibrahim Niasse Al-Kawlakhy [by Dr. Awwal Baba Taofiq]
8. Who is this Shaikh “Shaikh Ibrahim Niasse Al-Kaolacky” [by Dr. Awwal Baba Taofiq
9. Shariah and Haqeeqah: In the Light of the Qur'an and the Prophetic Traditions [by Dr. Awwal Baba Taofiq]
10. Spiritual Flood (Alūfu-l Khalqi Ma'lūf), by Shaykh 'Abdul-Quadr ibn 'Ali Al-Nupewy [Annotated Translation from Arabic info English by Dr. Awwal Baba Taofiq
11. Vessel of Spiritual Flood, Translation of Goran Faydah by Shaykh Balarabe Haroon Jega (Hausa-Ajami text & English translation [by Dr. Awwal Baba Taofiq]
12. Risalat at-Tawbah (Epistle of Repentance) of Shaykh Ibrahim Niyass al-Kawlakhi" - (Translation & Commentary by Dr. Razzaq Solagberu)
13. Handbook for every Tijaniyyat [by Shaikh Ahmad Bello As-Suufi Harazimi]
14. Practical Guide on the Wird(Litany) of the Tariqah Faydah Tijaniyyah (The Adherent Handbook)-(Compiled by Sayyidah Bilqis Grillo)
15. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — Arabic Text, English Translation & Commentary (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
15. Qasida al-Hamziyya (Panegyric which contains the Biography & History of Prophet Muḥammad) by Shaykh Muhammad Būsayrī [Translation & Commentary by Ibrahim Jafaru] - Arabic & English
16. Sufism “The Orthodox Path” (At-Tasawwuf “Minhāj al-Qawīm”) [Arabic text & English translations ], by Oseni Aliu Olalekan
17. Facts about Sufism (by Sayyid Ismaheel Abdulrauf)
18. Understanding Sufism: Transcripts of Lectures on Tasawwuf (by Olanipekun Shittu Tunde)
19. Sufism & Ma‘rifa (Tassawuf & Gnosis) [by Musa Topbas]
20. The Prophetic Path (Tariqat al-Nubuwa) — by Abdul-Rashid Ayinla
21. The Qualities and Uses of Zamzam Water (A Scientific & Islamic Exploration) by Abdul-Quadirs Adeniyi Okeneye
22. Understanding the Concept of Will-Making in Islam (Fee Manzoori-l Islam) by Abdul-Quadir Adeniyi Okeneye
23. An Epistle to the World. The Translation of Ayuhā-l Walad (Dear Beloved Son) [Imām Ghazālī] Translated by Abdul-Qadir Okeneye
24. Principles of Islamic Studies: A Subtle Synopsis of the Ten Principles for 17 Islamic Sciences (By Harūn Verstaen)
25. The Bible, The Qur'ān & Science (By Maurice Bucaille)
26. Who is Shaykh Jamiu Bulala (by Ustaz Olanipekun Shittu Tunde)
27. The Great Essence in the Life of Fadilat Shaykh Nuru Hakeem: Biography Account & Literary Works (English Language), Written by Oseni Aliu O
28. *Softcopy* of Numerous Sufi Literature (Arabic & English) - (To be sent via Googledrive)
29. *PDF: Mawlid Recitations — Arabic, Transliteration & Translation [Mawlid Al-Hajūjī, Mawlid Sukayrij, Mawlid Insān al-Kamāl (Shinqītī), Songs for Rabī‘ al-Awwal & al-Fayd al-Ahmadi (Baye Niasse)]* —Translated by Ustadh Talut Dawud
and
• PDF: Selected Letter of Shaykh Ahmad al-Tijani (25 Letters) & Selected Letters of Shaykh Ibrahim Niasse (30 Letters): [Translated by Ustadh Talut Dawud]
*Note:*
✓ Please select your choices! And where is your location???
✓ We also have Arabic Sūfī books, and other Islamic Texts (Books of Shaykh Ibrahim Niass, Uthman dan Fodio, Shaykh Ahmad at-Tijānī, and many more)
✓ pls send in your requestsTo Place Order on WhatsApp, Contact👉🏿 +2349078376281 or click 👉🏿 http://wa.me/c/2349078376281
Email: SmilebakGlobalEmporium@gmail.com
_*SECTION B: ARABIC COLLECTION*_
30. Al-Majmū'u min Da'awatayn (Ad-Da'awat al-Mustajābāt & Sidrat al-Muntahā ad-Dā'een), by Shaykh Muhammad Gibrīma
31. Tadhyeel wa Ta'aqeeb an-Natā'ij wa As'alat al-Hawā'ij fī-s Salāt 'alā-s Sayyid al-Wujūd wa 'alami-sh Shuhūd, by Shaykh Muhammad Gibrīma
32. Diwan Fat'hu-r Rahmān fi Mad'hi Sayyid al-Akwān, by Shaykh Ahmad ibn Aliyyu al-Yarwāwī (Abu-l Fat'h)
33. Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet (by Shaikh Sulaiman Jazūlī) - Arabic: in Hafs Arabic (big size)
34. Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic
35. Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse) - Arabic
36. Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic
37. Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih by Shaykh Muhammad Gibrima Ad-Dāghirī - *Arabic*
38. Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]
39. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) —Arabic [6 Volumes]
40. Fatihu Rabānī fīmā yahtāju ilayhi l Murīd at-Tijānī, by Muhammad ibn Abdullah at-Tijānī
41. Sa’ādat al-Anām bi Aqwāl Shaykh al-Islām
42. Tanbīhu-l adhkiyā’ fī kawn Ash-Shaykh At-Tijānī Khātim al-Awliyyā
43. *Majmū’ Rihlāt Ash-Shaykh Ibrāhīm* [Ar-Rihlat al-Hijaziyya al-ūlā, Nayl al-Mafāz al-awd ilā-l Hijāz, Ar-Rihlat al-Kanāriyya wal Kumāshiyya, Ar-Rihlat al-Kunākriyya]
44. Jawāhir ar-Rasā’il al-hāwī ba’ad al-‘ulūm wasīlat al-wasā’il (Collection of Essential Epistles of Shaykh Ibrahim Niasse) [Compiled by Shaykh Ahmad Abul Fathi] (Arabic)
45. Al-‘Ishrīniyya (Dīwān al-Wasā’il al-Mutaqabala fī mad’hi-n Nabiyyi) [by Wazīr Abdur-Rahmān al-Fāzāzī & Imām AbūBakr al-Muhīb]
46. Majmu’ Qasā’id al-Mawlid an-Nabawī
47. Al-Burdat al-madeehi(Shaikh Buusayri)
48. Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn Al-Jalālayni" (by Imām Jalālu-Deen Al-Muhalī & Imām Jalālu-Deen As-Suyūtī)
49. Rūh ul-Bayān fī Tafsīr ul-Qur'ān (10 Volumes Sūfī Tafsīr/Quranic Exegesis) [by Shaikh Ismā'īl al-Haqqī al-Barūsī]
50. Mawridu-r Ridā fi-s Salāt 'alā-n Nabiyyi-l Murtadā (Shaykh Hassan Dem)
51. Hizbu Suwar al-Maneehi (Shaykh Gibrīma)
52. Itbaau Tazyeel (Shehu Gibrīma)
53. Jaami'u Salawaat alaa Nabiyy (Sheikh Aliyyu Harazim, Kano)
54. Sa'ādat ad-darayni fī Salāt alā Sayyid al-Kaunayn by Shaykh Yūsuf an-Nabahānī
55. Al-Iqtibās min 'Ulūm Ash-Shaykh Ibrāhīm Niasse (Quotations from the Body of Knowledge of Shaykh Ibrahim Niasse), by Mallam Sukayrij ibn Shaykh 'Abduwa Koki [Kano] - Arabic
56. Ziyādat al-Jawāhir min yawāqīt al-fāzin durari hikamin (Addendum to the Epistles of Baye Niasse) [Compiled by Shaykh Ahmad Abul Fathi] (Arabic)
57. Tafsīr Ibn Abbās (Tanweeru-l Miqbās Min Tafsīr Ibn Abbās) [Compiled by Abī Tahir ibn Ya‘qūb al-Fayruzābādī (Hafs Script):
58. Kanzu-l Awliyā wa Tawassul bi-A‘azam al-Asmā' (by Shaykh Ibrāhīm Niasse)
59. Sirrul Asraar (by Shaikh AbdulQadir Jaylani)
60. Al-Islām fī Naijīriyya wa Shaykh Uthman ibn Fūdiyu al-Fulānī (by Shaykh Adam al-Ilory) (and many other books by Shaykh Adam al-Ilory)
61. Al-Fuyūdāt ar-Rabāniyyah fī Ma’āthar wa-l Awrād al-Qādiriyyah (by Sayyid al-Hajj ibn Sayyid Muhammad Sa’eed al-Qādirī)
62. Tansheet as Sufiyya fi’l Ahzaab al-Qaadiriyya (Shaikh Nasiru Kabara & Alfa Nda Salati)
63. Miftāhu-s Sa‘ādat al-Abadiyya fi Matālib al-Ahmadiyya: Al-Mushtamil bi-l Ahmi mina-l Awrād wa-l Adhkār wa-l Ahzāb fi-t Tareeqat at-Tijāniyya Dhāt al-Mawāhib al-Irfāniyya (by Shaykh Abubakar Zayd al-Fūtī al-Jallowī)
64. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah [Arabic]— (Written by Sheikh Abdul-Wāhid Muhammad Nazifi)
65. Fat'hu-r Rahmānu-r Raheem: Shar'h Lāmiyya Ibnu-l Wardī (by Ustadh Mas'ūd al-Qanāwī)
66. Du‘āu Ghāyatu-l Maqsūdatu-l Kubrā (by Al-Hajj Abdul-Azeez Ahmad Balogun al-Ilāwī)
67. Tahkhmis Hamziyya (by Ustadh Abdul-Baqi al-Farūqī)
68. Al-Jawhar al-Azeem fī Hayāt Fadilat Shaykh Nuru Hakeem (by Aliyu Oseni Ọlalekan)
69. Hizbu-l Muslim min Adhkār al-Kitāb wa-s Sunnah (by Sa‘eed al-Qahtānī)
*CARTONED-PACKED VOLUMES👇👇👇*
70. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī) —Arabic (NEW EDITION [10 Volumes])
71. Mawsū‘at al-Athār an-Nathriyya li-Sāhib al-Fayda at-Tijānī ‘Ash-Shaykh Ibrāhīm Niasse al-Kawlakhī (Collection of Prose Writings of the Harbinger of the Tijānī Divine Flood, Baye Niasse) [Compiled by Sīdī Muhammad ibn Abdullah al-Jayjūbī] — 10 Volumes
72. Āfāqu-sh Shi'ir 'Inda-sh Shaykh Ibrāhīm Niasse [An Encyclopedic Collection of Poems of Shaykh Ibrāhīm Niasse] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) Arabic [6 Volumes]
73. Majmū'at at-Ta'areef bi-sh Shaykh Ibrāhīm Niasse (Radiya-llahu to 'anhu) wa Faydatihi wa Muqaddamīhi [An Encyclopedic Biographical Collection of (the Life & Times of) Shaykh Ibrāhīm Niasse, his Spiritual Flood and his Representatives/Deputies] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) - Arabic [9 Volumes]
[Contact WhatsApp +2349078376281 or click 👉🏿 http://wa.me/c/2349078376281]
To Place Order on WhatsApp, Contact👉🏿 +2349078376281 or click 👉🏿 http://wa.me/c/2349078376281
Email: SmilebakGlobalEmporium@gmail.com
5BEDROOM FULLY DETACHED DUPLEX FOR SALE.
📍Location: ORCHID LEKKI LAGOS 🇳🇬
📌PRICE: 380M
Amenities:
- [ ] Fitted Kitchen with accessories
- [ ] Modern Day POP Ceiling
- [ ] Detailed finishing
- [ ] Wardrobes
- [ ] Luxury Finishing
- [ ] Jacuzzi
- [ ] Automated Light
- [ ] Water heater
- [ ] Heat extractor
- [ ] Ample parking space
- [ ] BQ
- [ ] Cinema
- [ ] Swimming pool
SmileBak Global Emporium
SmileBak Global Emporium/Pristine Sufism Books
SUFI BOOKS LINKS;
(SmileBak Global Emporium/Pristine Sufism Books)
Facebook:
Instagram:
@smilebakglobalemporium
Facebook page (Pristine Sufism):
Facebook page (SmileBak Global Emporium):
Facebook group (Pristine Sufism):
To place order for Sufi Books/Literature, contact;
WhatsApp: +2349078376281
Or click the link below;
Call: +2348074393996 or +2349078376281 or +2348034656467
Email: smilebak2004@gmail.com
Thanks!!!!
