A letter Shaykh Tijani wrote to counsel all his students and muqaddams on how to behave throughout life
Compiled & Translated by: Adnān Adrian Wood-Smith
In the name of Allah, the Most Widely and Most Deeply Merciful. May Allah send salah and salam upon Sayyiduna Muhammad, his family, and his companions, after the praise of Allah, Whose praise is mighty and Whose attributes and names are free from defect.
This letter is from Ahmad b. Muhammad al-Tijani, to all of our beloved brothers and sisters, destitute before Allah, in Fez and its environs. May Allah preserve you all from every trial, misfortune, and test, Amin! Salam, Allah’s mercy, and His blessings be upon you, in a way that envelops you and all of your states.
I advise myself and all of you with the advice that Allah has given you and the orders He has commanded you to do. Guard His limits and observe the divine command as much as you are able and can exert yourselves, for this is a time in which the foundations of divine ordinance have been utterly destroyed and people have plunged headlong into what harms them in this life and the next. In this dire time, there is no way to completely return to or be conscious of what brings the hearts back to Allah and allows people to observe His limits—whether in His commands or His prohibitions—and no one has the ability to fulfill Allah’s commands in every respect, except those clothed with the sweetness of ma’rifah of Allah, or near to it.
But given that this is how things are, and the slave finds no refuge from what Allah has placed him in, the spotted color is better than the completely black. So as much as you are able, stop going against the order of Allah, take up His commands as much as your energy allows you to, and set for yourselves a daily practice of doing things that wipe away sins. There are many different practices of expiation you can do, some of which we addressed adequately in our first counsel to you. They also include:
• al-Hizb al-Sayfi every morning and evening, at least once, up to as many times as you wish
• al-Musabba’at al-’Ashr every morning and evening
• at least 100 Salatul-Fatihi morning and evening—no other action matches this, and nothing is more effective in helping one achieve one’s goals
Be consistent in praying the fard salah in congregation. Guard this practice, for it is guaranteed to keep you safe from everything that can destroy you, except for a short list of items that require specific penalties. Allah (s.w.t.) has special treatment for the ones who stick to this: so many breaks will He mend for them, so much nakedness will He clothe for them, so many slips will He overlook, and so many times will He take them by the hand when they slip and fall! Also, you must guard your dhikr of Allah and salah upon His Prophet (s.a.w.s.) day and night, as much as you are able and as much as your time and energy allow. Neither go to excess nor fall short in this, and intend thereby to glorify and magnify Allah (s.w.t.) and His Messenger (s.a.w.s.), and to stand at the door of Allah, seeking His pleasure and nothing else. Allah (s.w.t.) also has special treatment for those who persist in this—they will find its blessing in the short and long term and taste the sweet pleasure of it, reaching whatever they hope for. This practice, in terms of its peculiar qualities and its secrets, is like salah in congregation—the two are the same.
You must give charity every night and day if you can, even if just a copper penny or a single morsel of food, after fulfilling the financial obligations Allah has set upon you. For Allah’s (s.w.t.) special treatment for those who do so is similar to His special treatment for those who persist in praying the fard salah in congregation.
From all of the litanies that you maintain, after the required wird of the Tariqah, you should perform al-Hizb al-Sayfi and Salatul-Fatihi, for these two will suffice you from having to do any other litany and allow you to reach your goals, through the grace of Allah. No other action matches these two.
You must keep family ties in every way that brings good feeling to the heart and engenders love, even if it means just seeing how people are doing and greeting them. Avoid enmity towards family members, flagrant disrespect to your parents, and anything that engenders hatred in the hearts of siblings. Avoid looking into other Muslims’ private affairs, for whoever does so, Allah will expose their private affairs and the private affairs of their children after them. Constantly overlook others’ faults, and forgive the defects of every believer, most importantly those of your brothers and sisters in the Tariqah. For Allah will overlook many faults of the one who overlooks another’s fault. If someone amongst you slips up, then comes to apologize, accept their apology and forgive them, so that Allah will accept your apologies and forgive your shortcomings. The most evil of brothers in the presence of Allah is the one who neither accepts apologies nor dismisses slips. Reflect on Allah’s (s.w.t.) words, “And hasten to forgiveness from your Lord and a garden whose breadth is the heavens and the earth, prepared for those who fear Allah—those who spend in the good times and the rough, who suppress their anger, and overlook people’s faults. And Allah loves the people of Ihsan” (Qur’an 3:133-4). You should be heedless of people’s evil and not care about whatever evil comes from them. Forgive them and overlook their faults, because engaging with people in what appears at their hands and not forgiving them is a cause, with Allah, for the slave to suffer ruin in this world and the next. Every time you approach responding to evil with its like, the evil increases, and the slave’s supports in all manner of affairs come tumbling down. So only respond to evil by ignoring, forgiving, and overlooking it.
If you see that Allah has placed people in a situation that is indecent either by the standards of shari’ah or by common decency, you should not oppose them in it, for their affairs run according to divine will. Allah has them in His grasp and they have no way to avoid His ruling; all of their affairs are manifested by His decree and determination. Excepted from this is what reprimands you are obligated to give them under the shari’ah, on a few occasions when temporary disturbances arise in their lives and misfortune strikes, but not at all times. Sit with the Prophet’s (s.a.w.s.) saying, “Enjoin good and forbid evil until you see avarice obeyed, whim followed, and everyone with an opinion infatuated with their own opinion—in that case, just look out for your own private affairs.” And sit with his (s.a.w.s.) saying, “One of the points of excellence of a person’s Islam is for them to leave that which does not concern them.”
You must give sincere advice to your brothers and sisters in the Tariqah gently and tactfully, without engendering rancor or enmity. And every one of you should take some time to make dhikr of Allah privately, at least the extent of the required Wird of the Tariqah. Anyone who does so will find its blessing in all of their actions and aspirations. You must obey the muqaddam in whatever good he orders you to do, bad he forbids you from, or effort he makes to improve relations between you.
You must be consistent with the Wadhifah, performing it in the morning and evening if you are able; if not, then once a day is enough. If doing Istighfar, Salatul-Fatihi, and Tahlil 100 times each for the Wadhifa is too burdensome for you, then you may lighten the Salatul-Fatihi to 50 and the Istighfar to 30 times, with the formula “أستغفر الله العظيم الذي لا إله إلا هو الحي القيوم.”
For the muqaddam charged with giving the Wird to others, he should forgive brothers and sisters their slips, avoid all that engenders rancor in their hearts, extend the cloak of his pardon to cover all their defects, disgraces, and envy, and strive to improve relations between them and to eradicate all that produces hatred in their hearts for each other. If he ignites a fire between them, he must hasten to put it out, and he should forbid whomever he sees slandering anyone else from doing so, or reprimand them gently. He should treat them all gently, make things easy, and avoid pushing them away or making the orders and prohibitions he gives them difficult, whether in matters regarding the rights of Allah or the rights of brotherhood and sisterhood. In this he must keep in mind the Prophet’s (s.a.w.s.) saying, “Make things easy, not hard, and give glad tidings—do not drive people away.”
He should completely avoid imposing fines from their material possessions, and never turn his gaze to seek what they possess, always believing that Allah (s.w.t.) is the Giver, the Withholder, the Abaser, and the Raiser. He should aspire to liberate the material gains they have earned from dissipation and waste, and not ask them to give him anything—small or large—except what their nufus permit them to offer, without being asked for it, for indeed this is how people’s minds work, and where all of their affairs take them.
Show deference to the general public and those whom Allah has placed in authority, without letting yourselves avoid them, spread hate of them, or dispute with them. Allah is the one who places His servants where he wants them, and no one can remove them from where He has placed them.
Shun leadership and its causes, for this is a Kabah around which all evils circumambulate, and it is the resting place of destruction in this life and the next. Whoever amongst you is tried by affliction or evil, they should persevere and await relief from Allah. For every difficulty has a limit, and every disaster has relief. If their affairs start feeling constricted, then they must turn to Allah in fervent supplication and need until Allah brings relief and fulfills all hopes. Do not be impatient with afflictions and trials, for Allah (s.w.t.) only sends them upon His slaves in this world in order to test and afflict them, using the kinds of divine rulings and lordly decrees that constrict the nafs. The slaves find no refuge from such matters. It is not possible for a slave to be in constant relief from all affliction in this world; rather, the intelligent one should know that the different states of this world are constantly following one another in succession, between moments of constriction and expansion, good and evil, relief and grief. No inhabitant of this world can be free from this. So if an affliction descends or a hardship become heavy, they should know that there is a time at which it will end, to be followed by relief and happiness. Whoever understands from Allah that this is how their material life goes will meet every affliction patiently, satisfied with the divine decree, and completely grateful for all blessings.
Peace, Allah’s mercy, and His blessings be upon you all.
بسم الله الرحمن الرحيم
وصلى الله على سيدنا محمد وآله وصحبه وسلم بعد حمد الله جل ثناؤه وتقدست صفاته وأسماؤه. يصل هذا الكتاب إلى كافة إخواننا فقراء فاس وما بإزائها حفظ الله جميعكم من جميع المحن ومن معضلات الفتن آمين. السلام عليكم ورحمة الله تعالى وبركاته تعمكم وتعم أحوالكم من محبكم أحمد بن محمد التجانى, وبعد.
أوصيكم ونفسي بما أوصاكم الله به وأمركم به من حفظ الحدود, ومراعاة الأمر الإلهي على حسب جهدكم واستطاعتكم, فإن هذا زمان انهدمت فيه قواعد الأمر الالهي جملة وتفصيلا, وانهمك الناس فيما يضرهم دنيا وأخرى بحيث أن لا رجوع ولا يقظة لما يردّ القلوب إلى الله والوقوف عند حدود الله أمرا ونهيا, ولا طاقة لأحد بتوفية أمر الله من كل وجه في هذا الوقت إلا لمن لبس حلة المعرفة بالله تعالى أو قاربها, ولكن حيث كان الأمر كما ذكر, ولم يجد العبد مصرفا عما أقامه الله فيه فالأبقع خير من الأسود كله. فاتركوا مخالفة أمر الله ما استطعتم, وقوموا بأمره على حسب الطاقة واجعلوا لأنفسكم عدة من مكفرات الذنوب في كل يوم وليلة, وهي أمور كثيرة كتبنا لكم منها في الوصية الأولى نبذة كافية. وأيضا من ذلك الحزب السيفى لمن اتخذه وردا صباحا ومساءا, أقل ذلك مرة وأكثره لا حد له. ومن ذلك المسبعات العشر لمن اتخذها وردا صباحا ومساءا. ومن ذلك صلاة الفاتح لما أغلق...الخ وأقلها مائة في الصباح والمساء فلا يلحقها في هذا الميدان عمل من أي عامل ولا ينتهي إلى غايتها أمل من أي آمل. وأديموا الصلوات المفروضة في الجماعات بالمحافظة فإنها متكفلة بالعصمة من جميع المهلكات إلا في نبذ قليلة توجب العقوبات, وإن لله سبحانه وتعالى للمداوم عليها عناية عظيمة, فكم يجبر له من كسرة وكم يستر له من عورة وكم يعفو له عن زلة وكم يأخذ له بيده في كل كبوة. وعليكم بالمحافظة على ذكر الله والصلاة على نبيه صلى الله عليه وسلم ليلا ونهارا على حسب الاستطاعة وعلى قدر ما يعطيه الوقت والطاقة من غير إفراط ولا تفريط, واقصد بذلك التعظيم والإجلال لله سبحانه وتعالى ولرسوله صلى الله عليه وسلم, والتجلي في ذلك بالوقوف في باب الله طلبا لمرضاته لا لطلب حظ, فإن للعامل بذلك عناية عظيمة يجد بركتها في العاجل والآجل, ويجد حلاوة لذتها فيما هو له آمل. وهي من الخواص والأسرار كالمحافظة على الصلوات في الجماعات سواء بسواء. وعليكم بالصدقات في كل يوم وليلة إن استطعتم ولو فلس نحاس أو لقمة واحدة, بعد المحافظة على أداء المفروضات المالية. فإن عناية الله تعالى بالعامل في ذلك قريب من محافظة المفروضات في الجماعات. وليكن من جملة أورادكم التي تحافظون عليها, بعد الورد الذي هو لازم الطريقة, الحزب السيفى وصلاة الفاتح لما أغلق, فإنهما يغنيان عن جميع الأوراد, ويبلغان بفضل الله غاية المراد, ولا يفي بقدرهما عمل.
وعليكم بصلة الأرحام من كل ما يطيب القلب ويوجب المحبة ولو بتفقد الحال وإلقاء السلام. وتجنبوا معاداة الأرحام وعقوق الوالدين, وكل ما يوجب الضغينة في قلوب الأخوان. وتجنبوا البحث عن عورات المسلمين, فإن من تتبع ذلك فضح الله عورته وهتك عورة بنيه من بعده. وأكثروا العفو عن الزلل والصفح عن الخلل لكل مؤمن, وآكد ذلك لمن آخاكم في الطريقة. فإن من عفا عن ذلة عفا الله له عن زلات كثيرة. ومن وقع فيكم بزلة ثم جاءكم معتذرا فاقبلوا عذره وسامحوه لكي يقبل الله أعذاركم ويسامحكم في زلاتكم؛ فإن أشر الأخوان عند الله من لا يقبل عذرا ولا يقيل عثرة. وتأملوا قوله سبحانه وتعالى "وسارعوا إلى مغفرة من ربكم" إلى قوله "والله يحب المحسنين". وعليكم بالغفلة عن شر الناس وعدم المبالاة بما يجري منهم من الشرور, وعليكم بالصفح والتجاوز عنهم, فإن مناقشة الناس عما يبدو منهم وعدم العفو عنهم يوجب للعبد عند الله البوار في الدنيا والآخرة. وكلما دنوت بمقابلة شر بمثله تزايدت الشرور, وتنكسر بالعبد قوائمه في جميع الأمور. فلا مقابلة للشر إلا بالغفلة والعفو والمسامحة.
وعليكم بعدم الاعتراض على الناس فيما أقامهم الله فيه مما ليس بمحمود شرعا ولا طبعا, فإن أمورهم تجري على المشيئة الإلهية. فهم مقبوضون في قبضة الله لا محيد لهم عن حكمه. وجميع أمورهم تصدر عن قضائه وقدره, إلا ما أوجب الشرع القيام به عليهم أمرا وزجرا بحسب العوارض والنائبات في بعض الأزمان, لا كل الأزمان. وقفوا عند قوله صلى الله عليه وسلم:" مروا بالمعروف وتناهوا عن المنكر حتى إذا رأيت شحا مطاعا وهوى متبعا وإعجاب كل ذي رأى برأيه فعليك بخويصة نفسك. " وقوله صلى الله عليه وسلم:" من حسن إسلام المرء تركه ما لا يعنيه."
وعليكم بمناصحة إخوانكم في الطريقة برفق ولين وسياسة من غير ضغينة ولا حقد. وليجعل كل واحد منكم وقتا يذكر الله فيه في خلوة, أقل ذلك عدد الورد الذي هو لازم الطريقة, فإن العامل بذلك يجد بركته في جميع مآربه وتصرفاته. وعليكم بطاعة المقدم بإعطاء الورد مهما أمركم بمعروف, أو نهاكم عن منكر, أو سعي في إصلاح بينكم.
وعليكم بملازمة الوظيفة المعلومة لمن استطاع صباحا ومساءا, وإلا فمرة واحدة في الصباح أو المساء فإنها تكفي. وخففوا من وردها إن ثقل عليكم واجعلوها خمسين من صلاة الفاتح لما أغلق الخ والاستغفار, إن شئتم, اذكروا استغفر الله العظيم الذي لا إله إلا هو الحي القيوم, ثلاثين مرة يكفى عن الاستغفار مائة مرة في الوظيفة.
وأوصي من كان مقدما على إعطاء الورد أن يعفو للإخوان عن الزلل, ويبسط رداء عفوه على كل خلل, وأن يجتنب ما يوجب في قلوبهم ضغينة أو شينا أو حسدا, وأن يسعى في إصلاح ذات بينهم وفى كل ما يوجب في قلوبهم بغضهم على بعض. وإن اشتعلت نار بينهم سارع في إطفائها, وأن ينهى من رآه يسعى في النميمة بينهم وأن يزجره برفق ولين. وعليه أن يعاملهم بالرفق والتيسير والبعد عن التنفير والتعسير في كل ما يأمرهم به وينهاهم عنه من حقوق الله وحقوق الأخوان, ويراعي في ذلك قوله صلى الله عليه وسلم:" يسروا ولا تعسروا وبشروا ولا تنفروا. " وعليه أن يتباعد عن تغريم دنياهم, وأن لا يلتفت لما في أيديهم معتقداأن الله تعالى هو المعطي والمانع والخافض والرافع, وليجعل همته في تحرير دنياهم فيما في أيديهم من التشتيت والتبذير, وأن لا يطلبهم بإعطاء شئ لا من القليل ولا من الكثير إلا ما سمحت نفوسهم ببذله من غير طلب, فإن عقول الناس حول هذا المطاف تدور وعلى هذا المقدار تجرى بهم جميع الأمور. وسلموا للعامة وولاة الأمر ما أقامهم الله فيه من غير تعرض لمنافرة أو تبغيض أو تنكير, فإن الله هو الذي أقام خلقه فيما أراد, ولا قدرة لأحد أن يخرج الخلق عما أقامهم فيه.
واتركوا التعرض للرياسة وأسبابها, فإنها كعبة تطوف بها جميع الشرور, وهي مقر الهلاك في الدنيا والآخرة. ومن ابتلي منكم بمصيبة أو نزلت به من الشرور نائبة فليصبر بانتظار الفرج من الله. فإن كل شدة لابد لها من غاية, وكل كرب لابد له من فرج. وإن ضاق به الحال فعليه بالتضرع والابتهال حتى يبلغ بالفرج من الله غاية الآمال. ولا تجزعوا من المصائب والبليات, فإن الله سبحانه تعالى ما أنزل العباد في دار الدنيا إلا لتصاريف الأحكام الإلهية والأقدار الربانية مما تضيق به النفوس من أجل البلاء والبؤس؛ ولم يجد العباد مصرفا عن هذا. ولا إمكان للعبد من التمكن من دوام الراحة من كل بلاء في الدنيا, بل على العاقل أن يعلم أن أحوال الدنيا أبدا متعاقبة بين ساعات انقباض وانبساط وخيرات وشرور وأفراح وأحزان, لا يخرج أحد ممن سكن الدنيا عن هذا المقدار. فإن نزلت مصيبة أو ضاقت نائبة فليعلم أن لها وقتا تنتهي إليه يعقبها الفرح والسرور. فإن من عقل هذا عن الله في تصاريف دنياه تلقّى كل مصيبة بالصبر والرضا بالقضاء والشكر التام على النعماء, والسلام عليكم ورحمة الله وبركاته.
Compiled & Translated by: Adnān Adrian Wood-Smith
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SŪFĪ BOOKS (AVAILABLE ARABIC COLLECTION)
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33. Kashif al-ilbas 'an Fayda al-khatm Abi'l Abbas (The Removal of Confusion Concerning the Flood of the Saintly Seal Ahmad al-Tijani), by Shaykh Ibrahim Niasse
34. Jawāhir ar-Rasā’il al-hāwī ba’ad al-‘ulūm wasīlat al-wasā’il: Collection of Speeches, Lectures & Letters of Shaykh Ibrahim Niasse (Compiled by Shaykha Ahmad Abū-l Fat'hi al-Yarwāwī)
35. Dalā’ilu l Khayrāt - Collection of prayers upon the Prophet (by Shaikh Sulaiman Jazūlī) - Arabic: in Hafs Arabic (big size)
36. Mawridu-r Ridā fi-s Salāt 'alā-n Nabiyyi-l Murtadā (Shaykh Hassan Dem)
37. Hizbu Suwar al-Maneehi [Great Protection Prayer] (Composed by Shaykh Gibrīma Nguru)
38. Kanzul Masūn - Collections of Prayers/Supplications (by Shaikh Ibrahim Niasse) - Arabic
39. Duā'u Ghayatu-l Maqsudatu-l Kubrā (Collected by Shaykh Ahmad Balogun al-Ilāwī)
40. Tadhyeel wa Ta'aqeeb an-Natā'ij wa As'alat al-Hawā'ij fī-s Salāt 'alā-s Sayyid al-Wujūd wa 'alami-sh Shuhūd, by Shaykh Muhammad Gibrīma
41. Jaami'u Salawaat alaa Nabiyy (Sheikh Aliyyu Harazim, Kano)
42. Al-Majmū'u min Da'awatayn (Ad-Da'awat al-Mustajābāt & Sidrat al-Muntahā ad-Dā'een), by Shaykh Muhammad Gibrīma
43.Al-Bayān wa-t Tabyīn ‘anni-t Tijāniyyati wa-t Tijāniyyīn (A Defense & Clarifications on the Tarīqa Tijānīyya & the Tijaniyyas) [by Shaykh Ibrahim Niasse]
44. Al-Yāqūtatu-l Fareeda Fī Tariqatu-t Tijāniyyah (The Unique Ruby in the Tijānīya Spiritual Path) — *Arabic Text, English Translation & Commentary* (Written by Sheikh Abdul-Wāhid Muhammad Nazifi. Translated by Jafaru Ibrahim)
45. Itbaau Tazyeel fi-s Salāt ‘alā-s Sayyidi-l Jaleel [Alayhi wa ‘alā Ālihi-s Salāt mina-llahi-l Jaleel] (by Shehu Gibrīma Nguru)
46. Matrab as-Sāmi‘een an-Nāzireeb fi Manāqib ash-Shaykh al-Hajj ‘Abdullah ibn Sayyid Muhammad wa Ābā'ihi at Tayyibeen at-Tāhireen [by Shaykh Ibrahim Niasse]
47. Diwan Khatab Minbariyya (Shaykha Abdur-Raheem ibn Muhammad)
48. Jihāzu Sārih wa Sā’ihi wa Sābih wal ‘Ākiful Fālihu fī Tawajuhāt bi-Salātul Fātih by Shaykh Muhammad Gibrima Ad-Dāghirī - *Arabic*
49. Al-Burdat al-madeehi(Shaikh Buusayri)
50. Sa'ādat ad-darayni fī Salāt alā Sayyid al-Kaunayn by Shaykh
Yūsuf an-Nabahānī
51. Natā'ij al-Asfār fī-s Salāt alā-n Nabiyy al-Mukhtār, by Shaykh Ahmad ibn Aliyyu al-Yarwāwī (Abu-l Fat'h)
52. Diwan Fat'hu-r Rahmān fi Mad'hi Sayyid al-Akwān, by Shaykh Ahmad ibn Aliyyu al-Yarwāwī (Abu-l Fat'h)
53. Ahzāb wa Awrād (Collection of Prayers/Liturgies and Litanies) of Shaikh Ahmad at-Tijani - Arabic
54. Jawāhir al-Ma’ānī wa Bulūgh al-Amānī fī Fayd Sīdi Abī-l ‘Abbās at-Tijānī (Jewels of Meanings and the Attainment of Aspirations in the Spiritual Flood of Abu l Abbas Tijānī) by Sīdī ‘Aliyyu Harāzim Berrada - Arabic [Single Vol 1/2]
55. Fī Riyādh at-Tafsīr lil Qur’ān al-Karīm (In the Meadows of Tafsir/Exegesis for the Noble Quran) - by Shaykh Ibrahim Niasse (Compiled by Muhammad ibn Abdullah Jayjubi at-Tijānī)
—Arabic [6 Volumes]: OLD & NEW EDITION Available
56. Fatihu Rabānī fīmā yahtāju ilayhi l Murīd at-Tijānī, by Muhammad ibn Abdullah at-Tijānī
57. Sa’ādat al-Anām bi Aqwāl Shaykh al-Islām
58. Tabsirat al-Anām fī anna-l ‘Ilma Huwa-l -Imām [by Shaykh Ibrahim Niasse]
59. Raf’u-l Malām ‘Aman Rafa’a wa Qabada Iqtidā bi-Sayyid al-Anām [by Shaykh Ibrahim Niasse]
60. Nujūm al-Hudā fī kawni Nabiyyinā afdala man da’ā ilā llahi wa hadā [by Shaykh Ibrahim Niasse]
61. Tanbīhu-l adhkiyā’ fī kawn Ash-Shaykh At-Tijānī Khātim al-Awliyyā [by Shaykh Ibrahim Niasse]
62. *Majmū’ Rihlāt Ash-Shaykh Ibrāhīm* [Ar-Rihlat al-Hijaziyya al-ūlā, Nayl al-Mafāz al-awd ilā-l Hijāz, Ar-Rihlat al-Kanāriyya wal Kumāshiyya, Ar-Rihlat al-Kunākriyya] [by Shaykh Ibrahim Niasse]
63. Al-‘Ishrīniyya (Dīwān al-Wasā’il al-Mutaqabala fī mad’hi-n Nabiyyi) [by Wazīr Abdur-Rahmān al-Fāzāzī & Imām AbūBakr al-Muhīb]
64. Majmu’ Qasā’id al-Mawlid an-Nabawī (Collection of Poetry of Prophet's Birth) [Compiled by Shaykh Ibrahim Niasse]
65. Tafsīr al-Qur'ān al-'Azīm "lil-Imāmayn Al-Jalālayni" (by Imām Jalālu-Deen Al-Muhalī & Imām Jalālu-Deen As-Suyūtī) [Warsh Scripts - 2 Vols]
66. Rūh ul-Bayān fī Tafsīr ul-Qur'ān (10 Volumes Sūfī Tafsīr/Quranic Exegesis) [by Shaikh Ismā'īl al-Haqqī al-Barūsī]
67. Matāliu l Masaraat bi-jalā'i Dalāilu-l Khayrāt by Imām Muhammad al-Mahdī Ibn Yūsuf al-Fāsī
68. Al-Iqtibās min 'Ulūm Ash-Shaykh Ibrāhīm Niasse (Quotations from the Body of Knowledge of Shaykh Ibrahim Niasse), by Mallam Sukayrij ibn Shaykh 'Abduwa Koki [Kano] - Arabic
69. Lubbu-l Lubbi Fī Shar'h Manzūmat Rūhu-l Adab Limā Hawā Min Hikam wa Adab [The Essential Core: A Commentary on the Poem entitled "Ruh al-Adab (The Spirit of Good Morals)" — Arabic [5 Volumes]. Poet (Author): Shaykh Ibrahim Niasse. Commentator: Sīdī Mūsā Dutse
70. Diyā'u ta'aweel fī Ma'ānī-t Tanzeel [Tafsīr/Qur'ān Exegesis by Sheu Abdullah Fodiyo (4 Volumes)]
71. Āfāqu-sh Shi'ir 'Inda-sh Shaykh Ibrāhīm Niasse [An Encyclopedic Collection of Poems of Shaykh Ibrāhīm Niasse] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) Arabic [9 Volumes]
72. Majmū'at at-Ta'areef bi-sh Shaykh Ibrāhīm Niasse (Radiya-llahu 'anhu) wa Faydatihi wa Muqaddamīhi [An Encyclopedic Biographical Collection of (the Life & Times of) Shaykh Ibrāhīm Niasse, his Spiritual Flood and his Representatives/Deputies] (Collected by Shaykh Muhammad Ibn Abdullah al-Jayjūbī) - Arabic [9 Volumes]
73. Ziyādat al-Jawāhir min yawāqīt al-fāzin durari hikamin (Addendum to the Epistles of Baye Niasse) [Compiled by Shaykh Ahmad Abul Fathi] (Arabic)
74. Mawsū‘at al-Athār an-Nathriyya li-Sāhib al-Fayda at-Tijānī ‘Ash-Shaykh Ibrāhīm Niasse al-Kawlakhī (Collection of Prose Writings of the Harbinger of the Tijānī Divine Flood, Baye Niasse) [Compiled by Sīdī Muhammad ibn Abdullah al-Jayjūbī] — 10 Volumes
75. Dawāwīn as-Sitt (Six Anthologies) on Prophetic Eulogy (by Shaikh Ibrahim Niasse)
76. Raf’u-l Malām ‘aman rafa’a wa qabada iqtidā bi-Sayyid al-Anām (by Shaikh Ibrahim Niasse)
77. Nujūm al-Hudā fī kawni Nabiyyinā afdala man da’ā ilā llahi wa hadā (by Shaikh Ibrahim Niasse)
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